永不沉睡的良心，不断的鞭笞着人们。

良知只是个是非之心。

巧言令色，鲜矣仁!

人须有自信之能力，当从自己良心上认定是非，不可以众人之是非为从违。

良心的法则，我们自诩为出自天性，其实却源于风俗。

一个人最伤心的事情无过于良心的死灭，一个社会最伤心的现象无过于正义的沦亡。

以爱己之心爱人，则仁不可胜用矣;以恶人之心恶己，则义不可胜用矣。

约束一个人的，只有他自己的良心。

唯仁者能好人，能恶人。

君子道者有三,我无能焉：仁者不忧,知者不惑,勇者不惧。

君子义以为质,厉以行之,孙以出之,信以成之.君子哉!

刚、毅、木、讷,近仁。

出门如见大宾,使民如承大祭.及所哺育,勿施于人.在邦无怨,在家无怨。

里仁为美.择不处仁,焉得知?

有德者必有言,有言者不必有德.仁者必有勇,勇者不必有仁。

人之为善，百善而不足。

事实常没有字面这么好看。

多虚不如少实。

世间好看事尽有，好听话极多，惟求一真字难得。

我们在夜里固皆知道有昼，在船上固皆知道有陆，但只是"知道"而已，不是“实感”。

诚无不动者，修身则身正，治事则事理。

善人者，人亦善之。

锄一恶,长十善。

世上的言语,本无所谓"奇警"与"平凡".一句话所以成为奇警或成为平凡,视其与真实的内容相符与否而定。

诚无不动者,修身则身正,治事则事理。

有了真诚,才会有虚心,有了虚心,才肯丢开自己去了解别人,也才能放下虚伪的自尊心去了解自己.建筑在了解自己了解别人上面的爱,才不是盲目的爱。

思永仁厚廉恕。为儿时，旦起就学，得金钗于门外，默坐其处。须臾亡钗者来物色，审之良是，即付之。其人欲谢以钱，思永笑曰：“使我欲之，则匿金矣。”

于济苍生慧典怀，佛光普照道缘来。慈悲怜悯存仁爱，尊厚德淳至善揣。

恻隐之心，人皆有之；羞恶之心，人皆有之；恭敬之心，人皆有之；是非之心，人皆有之。恻隐之心，仁也；羞恶之心，义也；恭敬之心，礼也；是非之心，智也。仁义礼智，非由外铄我也，我固有之也，弗思耳矣。

曾参，事母至孝。曾参采薪山中，家有客至，母无措。参不还，乃啮其指。参忽心痛，负薪以归。跪问其母，母曰：“有客忽至，吾啮指以悟汝耳。”

周仲由，字子路。家贫，常食藜藿之食，为亲负米百里之外。亲殁，南游于楚，从车百乘，积粟万钟，累茵而坐，列鼎而食，乃叹曰：“虽欲食藜藿，为亲负米，不可得也。”

六国时，羊角哀与左伯桃为友，闻楚王贤，俱往仕，至梁山，逢雪，粮尽，度不两全，遂并粮与角哀。角哀至楚，楚用为上卿，后来收葬伯桃。

陈元方年十一时，候袁公。袁公问曰：“贤家君在太丘，远近称之，何所履行？”元方曰：“老父在太丘，强者绥之以德，弱者抚之以仁，恣其所安，久而益敬。”袁公曰：“孤往者尝为邺令，正行此事。不知卿家君法孤，孤法卿父？”元方曰：“周公、孔子异世而出，周旋动静，万里如一。周公不师孔子，孔子亦不师周公。”

I definitely knew I wanted to be an actor in high school. I was doing plays and musicals, and I loved 'Saturday Night Live' and thought that was what I wanted to do - funny sketches and comedies. So I knew then, but I didn't know how to go about it, but I found my way.

Fiction just has a lot more room for ambivalence and internal conflict, contradiction, and for me that sums up so much of what people felt after 9/11 - confusion even. And I think that's hard to capture in journalism.

Honestly, I am not trying to discourage anyone from becoming an actress, but if you want to become one be prepared to face everything that comes - along with it.

Our rate moves will have an impact on the economy in 2013. Whether we raise or lower rates depends on how the economic situation develops.

Truth will flourish in fantasy, only to wither and die in what you are pleased to call reality.

I've had loss in my life, and I like to think my mother's energy lives on in some faintly Buddhist way. I do find some comfort there.

As leaders, we become whole when we see that our focused, singular commitment to making the numbers and the metrics cannot be effective on its own, but only when it is part of the whole picture - only when we see that it takes more than metrics to make up the whole.

Trump doesn't force the networks to show his rallies live rather than do real reporting. Nor does he force anyone to accept his phone calls rather than demand that he do a face-to-face interview that would be a greater risk for him.

Well, you create your own persona, don't you? And you have to live with that. But the people that I meet, they don't think that I'm a lunatic. And if they do, then that's OK, because it means that I'm playing the parts all right.

One of the disadvantages of wine is that it makes a man mistake words for thoughts.

YouTube has become more mature, both as a platform and as a community. So much content has been added in almost every conceivable category that there are no more free passes on just getting there first. I think there are greater expectations for audience participation, the kind of participation that makes a real impact in a show's community.

In working with UNICEF our corporate partners have demonstrated time and again that their financial resources, leadership and expertise can bring about real and lasting benefits for the world's children.

Life should be touched, not strangled.

You should become a connoisseur of your own mistakes, turning them over in your mind as if they were works of art, which in a way they are.

Edgar Degas's famous sculpture, 'Little Dancer Aged Fourteen,' served as my muse for 'The Painted Girls.' I came upon a television documentary on the work, and as someone who held the sculpture in high esteem and who largely considered ballet to be the high-minded pursuit of privileged young girls, I was struck by what I would learn.

There is no 'them' and 'us.' There is only us.