Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights.

Education is the art of making man ethical.

Mere goodness can achieve little against the power of nature.

Nothing great in the world has ever been accomplished without passion.

Truth in philosophy means that concept and external reality correspond.

Amid the pressure of great events, a general principle gives no help.

An idea is always a generalization, and generalization is a property of thinking. To generalize means to think.

Mark this well, you proud men of action! you are, after all, nothing but unconscious instruments of the men of thought.

Animals are in possession of themselves; their soul is in possession of their body. But they have no right to their life, because they do not will it.

We do not need to be shoemakers to know if our shoes fit, and just as little have we any need to be professionals to acquire knowledge of matters of universal interest.

It is easier to discover a deficiency in individuals, in states, and in Providence, than to see their real import and value.

Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights.

Once the state has been founded, there can no longer be any heroes. They come on the scene only in uncivilized conditions.

The learner always begins by finding fault, but the scholar sees the positive merit in everything.

The history of the world is none other than the progress of the consciousness of freedom.

To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.

Too fair to worship, too divine to love.

The Few assume to be the deputies, but they are often only the despoilers of the Many.

Governments have never learned anything from history, or acted on principles deducted from it.

World history is a court of judgment.

I'm not ugly, but my beauty is a total creation.

When liberty is mentioned, we must always be careful to observe whether it is not really the assertion of private interests which is thereby designated.

All that is real is reasonable, and all that is reasonable is real.

Worship is the communitys cult in its purest most inward most subjective form a cult in which objectivity is as it were consumed and digested while the objective content now stripped of its objectivity has become a possession of mind and feeling.

Philosophy is by its nature something esoteric neither made for the mob nor capable of being prepared for the mob.

Every idea, extended into infinity, becomes its own opposite.

To be aware of limitations is already to be beyond them.

We learn from history that man can never learn anything from history.

Nothing great in the world was accomplished without passion.

Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.

The owl of Minerva spreads its wings only with the falling of the dusk.

The valor that struggles is better than the weakness that endures.

The woman who thinks she is intelligent demands equal rights with men. A woman who is intelligent does not.

You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.

I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.

A woman who thinks she is intelligent demands the same rights as man. An intelligent woman gives up.

Similarly, the problem of the rights of the state in the disposition of inheritances left by individuals presents social aspects of the first importance.

To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.

There are two things that I put my focus on. One is the fight against AIDS and finding a cure. The other is human rights.

I didn't say 'former president,' I said 'president,' and I have the constitutional rights according to the constitution, including immunity from prosecution.

A political prisoner is someone who is out fighting for his or her people's rights and freedom and is imprisoned for that alone.

I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.

Women have a lot to say about how to advance women's rights, and governments need to learn from that, listen to the movement and respond.

There is no consensus even today on the merits of Napoleon - and certainly no agreement on the rights and wrongs of the origins of the First World War.

As a strong supporter of our 2nd Amendment rights, I believe tougher enforcement of our nation's existing gun laws must be done before any more laws are enacted and put on the books.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

Close by the Rights of Man, at the least set beside them, are the Rights of the Spirit.

A Bill of Rights is what the people are entitled to against every government, and what no just government should refuse, or rest on inference.

There is no person in this room whose basic rights are not involved in any successful defiance to the carrying out of court orders.